Saturday, July 16, 2016

Fast and Humiliation Proclamations were Calvinist in origin

Jefferson and Virginia looked to Calvinists for fast and Humiliation Proclamations:

"With the help, therefore, of Rushworth, whom we rummaged over for the resolutionary precedents and forms of the Puritans of that day, preserved by him, we made up a resolution, somewhat modernizing their phrases, for appointing the 1st day of June, on which the Port Bill was to commence, for a day of fasting, humiliation, and prayer, to implore Heaven to avert from us the evils of civil war, to inspire us with firmness in support of our rights, and to turn the hearts of the king and Parliament to moderation and justice."

--Jefferson's Autobiography

Calvin's influence in this country is no less than awesome.

Friday, July 15, 2016

Throckmorton on Dissent

Here's a good one from Warren Throckmorton attacking a Christian nationalist:

"Without banishment due to the intolerance of the dominant Puritans, [Roger] Williams would not have established religious freedom in Rhode Island...The America given to us by the founders is much closer to Roger Williams’ Rhode Island than John Winthrops’ city on a hill. That is a good thing and a story worth telling and retelling."

What's funny about the above quote if it wasn't sad is Williams didn't establish religious freedom in Rhode Island. He persecuted Jews, Catholics, atheists and agnostics. In fact, the founders formed a nation with more religious freedom than Rhode Island did. 

Here's another distortion Throckmorton makes about this article:

"For instance, Metaxas briefly describes the Flushing Remonstrance and Roger Williams’ settlement in Rhode Island. The Flushing document was a petition to the leader of New Netherland settlement Peter Stuyvesant asking for relief from his ban on Quakers. Metaxas rightly heralds this action. However, Metaxas fails to set it in context. Despite the noble purpose, the petition failed and Stuyvesant cracked down on dissent. He jailed two leaders of the petition effort. Others recanted their dissent in the face of punishment."

It's Throckmorton who doesn't put it in context nor does he explain why Stuyvesant cracked down on the dissent, which wasn't dissent at all. Those people violated the laws of Holland and even those of the Toleration Act of 1689. In fact, New Holland commended Stuyvesant's actions. The Quakers were disturbing the peace, preaching in the streets. History proves Stuyvesant was an upright man.

Throckmorton, like the other secularists, fail to understand what dissent really is.

Monday, July 4, 2016

Nature's God is indisputably Jesus Christ and Jehovah

Unfortunately, people write things like this for such an awesome day like July 4th, where God blessed this nation so greatly. It says:

"The Declaration of Independence is not a Christian document. It's a generically theistic document. It mentions a God of some sort in 4 different places. It doesn't mention Jesus, the Trinity, or quote verses and chapters of scripture for its authority."

Yet, the same men who signed the declaration of independence wrote this below just 45 days earlier:

"The have people of all ranks and degrees duly impressed with a solemn sense of God's superintending providence, and of their duty devoutly to rely.... on His aid and direction... do earnestly recommend...a day of humiliation, fasting, and prayer; that we may with united hearts confess and bewail our manifold sins and transgressions and, by a sincere repentance and amendment of life,...and through the Merits and mediation of Jesus Christobtain His pardon and forgiveness."
Journals of Congress (1905), Vol. IV, pp. 208-209, May 17, 1776. [Bold mine]

What does a man say to this? Just what John Calvin told the world about Heshusius:

"The slanderer himself was undeserving of an answer."

Sunday, July 3, 2016

Bill Fortenberry's book on Benjamin Franklin

Mr. Fortenberry believes Benjamin Franklin was a Christian. I suppose everyone has a right to their opinion, but his assertion is not my main contention because I always assumed like everyone else the case was cut and dry. I appreciate the time Mr. Fortenberry took to compile all of Franklin's views on Christianity and his interpretation of Franklin's words. Because there are no clear smoking guns on his faith like in the case of Thomas Jefferson, his faith is up for serious debate. However I disagree with many observations in the book. Some of his comments concerning Franklin's beliefs include:

"Here Franklin provides a brilliantly simple argument against Calvinism..Franklin solved this dichotomy by presenting the third option of a sovereign God having the power to give men freedom. His [Franklin's] question, "Is not even his infinite Power sufficient for this?" places the Calvinist in a quandry.

It could never be a quandry(sp) especially as to salvation there is no question whatsoever what the new testament says, with many scriptures affirming man's inability to choose God:

"No one can come to me unless the Father who sent me draws him.."
John 6:44.

The word "unless" means just what it says; no one can choose Christ without the Father allowing it. Therefore man has no freewill to believe in God. God must initiate salvation by changing the heart to repent and believe.

Yes, God has the power to give men freedom, but Franklin never understood salvation starts before God created the earth:

"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,to the praise of the glory of His grace, by which He made us accepted in the Beloved."
--Ephesians 1:3-6

Theoretically, no one can choose because God chose who He wanted already.  

Fortenberry questions if God could give man freewill. He did. Adam had freewill and he failed. God's perfect, immortal representative failed and sin passed to all men. Read Romans 5-9. 

Franklin and Fortenberry claim that "God requires of Christians are such that they all produce happiness in this life."

This statement appears unbiblical in that happiness comes from knowing what Christ did for you, not about happiness in life. There are many Christians throughout the centuries which have been always miserable in their physical circumstances, but their hearts are filled with joy. John 13:17 is about joy in the Lord, not of circumstances in this world.

Fortenberry claims the Westminster Confession does not refer to the new birth because children are saved by birth. This is an argument from silence. It is true because the Confession is correct. Children are saved at birth, but the Confession also refers to the new birth which does elicit an emotional response of some sort.

Fortenberry then admits Franklin believed as Locke did, viz, that all that is required is belief that Jesus is the messiah. In John 6 to 17 Jesus is clearly telling the disciples  over and over by various examples that He is God and to believe it.

Franklin claims that creeds and confessions of faith should not be required for salvation. This has always been the view of heretics and immature Christians. Not all of them, but most. They use this to depart from the essentials of the faith, especially when the creeds are so obvious, even quoting scripture verses for support.

On p. 112 fortenberry defends Franklin attacking the church for ostracizing heretics, yet Paul did the same thing.

Fortenberry then goes on to show Franklin and the southern baptists deny original sin, rejecting Rom 5:12-21. Condemnation is clearly guilt because it is linked to Adam.

To compare Franklin with John MacArthur is strange to say, in that most, if not all Christians, believe Jesus's lordship in everything. Franklin's view of conversion is questioned because he was making excuses for himself, speaking of children and such, but Whitefield knew he wasn't saved and told him to repent and turn to Christ. In fact, pastor and evangelist Greg Laurie testified he didn't feel anything accepting Christ, but days later, he felt great joy in Christ. 

Calling yourself a Christian and Jesus Christ as "Our saviour" means nothing. Saying "My Saviour" is quite different. Although writing "God called the four Apostles out of the fisheries" is clearly calling Jesus God. Whether or not it's authentic is debatable. On p. 227 Fortenberry claims Whitefield believed every Christian had to have an emotional experience to be a Christian. Not so if he believed children were saved.

The final point made in this book is doubting essential biblical truths, like Franklin did about the person of Christ that can still make one a Christian if all the minimum to believe is Jesus is Messiah. The gospel of John refutes that notion, along with 1 John, because Jesus tells the disciples over and over that He is God, period! He tells Philip "if you've seen me, you've seen the Father." A born again believer will not doubt that Jesus Christ is God. Neither will there be doubts about the deity of the holy spirit. 

Tuesday, June 28, 2016

Even President Andrew Jackson was a Christian

Old Hickory wasn't a founding father, although he did fight in the Revolution at age thirteen. 4 out of the first 7 presidents.

“Sir, I am in the hands of a merciful God. I have full confidence in His goodness and mercy…The Bible is true. I have tried to conform to its spirit as near as possible. Upon that sacred volume I rest my hope for eternal salvation, through the merits and blood of our blessed Lord and Savior, Jesus Christ.”
[May 29th, 1845, just a few weeks before he died]

Sunday, June 26, 2016

Another powerful evangelical, Samuel Cooper

Cooper was hated so much by the British, they put a warrant out for his arrest. Like his father before him, Cooper was a Calvinist, only not a rigid one. Had I been there I would have reminded Cooper, John Hancock and Samuel Adams that the bible is the most rigid book or books there is. Moreover, Cooper used theological words only Calvinists or partial Calvinists used:

"Our divine Redeemer has taught us to regard the rule of duty, rather than the acceptance of our services..Cyrus the Persian was no more a true believer in the true Jehovah than Naaman the Syrian: yet he was an elect servant of God..and fulfilled the divine predictions and decrees."

--A sermon preached to the Ancient and Honourable Artillery Company: in Boston, New-England, June 3. 1751. 

It's interesting Cooper quotes Isaiah 45, where he calls Israel "mine elect." So Cooper understood how God chooses people to be saved before they are born. More proof Cooper believed in predestination. His entire sermon revolves around predestination.

Saturday, June 25, 2016

Evangelical Colonial Pastor, Samuel West

West wrote:

Let us the great Redeemer; to whom every knee should ascribing blessing and honor and glory and power, to him who sitteth on the throne and to the lamb forever and ever.

--A Sermon Delivered Upon the Late National Thanksgiving, February 19, 1795.

The word "Redeemer" is an evangelical word meaning "bought" as buying back as a ransom found in Mark 10:45, "a ransom for many." Not only does the verse reject universal atonement, but the verse rejects the heterodox notion of the atonement Mayhew and Chauncy believed in.

West was not unitarian, rather he was an orthodox Christian, who believed in the atonement:

Reading his Ordination West was an Orthodox Christian: our high priest who offered himself up to God a sacrifice of atonement for the sins of the world.. he is to be preached up as the only Mediator between God and man..that he came to redeem us both from the penal consequences of Adam's first increase our knowledge of the doctrines of, the gospel..that through his atoning blood and perfect righteousness..Can anyone imagine faithfully that he preaches Christ, who very seldom in his discourses mentions his name; and who never insists on the doctrine of atonement, with which the new testament so much abounds? Shall gospel ministers leave out the principle end of Christ's coming..?

 Due to his proper belief in the atonement, West believed in Christ's divinity:

"We might here, with very little reserve, adopt our language which our divine Saviour applies to John the Baptist."

--A Sermon on the Death of Washington.

Because of his view of the atonement, West's view of Christ's divinity was not distorted as of the unitarians.